Parashat Ki Tavo: The Greatest Investment We Can Make

 

The Voynich Manuscript presents one of the world’s greatest unsolved mysteries.

We know the following:

‘It is an illustrated codex, hand-written in an undeciphered script referred to as 'Voynichese'.  The vellum on which it is written has been carbon-dated to the early 15th century (1404–1438).  Stylistic analysis has indicated the manuscript may have been composed in Italy during the Italian Renaissance.’  https://en.wikipedia.org/wiki/Voynich_manuscript

There is a debate as to who wrote it, where it originated (beyond speculation) and what its purpose was.  To this day, it has not been properly translated as no-one has been able to decipher the script it is written in.

Hypotheses range from believing it to be either a natural or constructed language, an unreadable code, a cipher or some other type of cryptography.  It could even be a work of fiction or a hoax, a reference tome consisting of an index or compendium of folklore.

Some say it is a work of fiction.  Its first confirmed owner was Georg Baresch, a 17th century alchemist from Prague and its name derives from the Polish book dealer who bought it in 1912, Wilfrid Voynich.  https://www.voynich.nu/letters.html

It is beyond the scope of this Drasha to go into the minutiae of the makeup of the manuscript but its focus and purpose seems to have been to serve as a pharmacopoeia, (from the ancient Hellenistic Greek word ‘pharmakopoiía’ which means ‘preparation of drugs’ which is similar to ‘pharmakon’ meaning drug and ‘logia’, the study and knowledge of this science) which is the preparation of drugs or drug making.  https://en.wikipedia.org/wiki/Pharmacopoeia), a digest which addressed topics in medieval or early modern medicine.  Its numerous illustrations and their puzzling details have confounded the experts who have tried to decipher it over the centuries.  As a result, they have come up with many theories as to the book’s origin, the context of its text and its main purpose.

The topics it covers are sectioned thus:

Herbal (126 pages) - illustrations of European plants whose species are not fully identifiable.

Astronomical/Astrological (17 pages) - images of partly nude women holding stars related to the signs of the Zodiac, although the last two pages, namely Aquarius and Capricorn have been lost.

Balneological, the scientific study or therapeutic use of baths, especially those using natural mineral waters (https://www.merriam-webster.com/dictionary/balneology) (20 pages) - small nude women, some wearing crowns, bathing in pools or tubs connected by an elaborate network of pipes.

Cosmological (14 pages) - illustrated maps with images of islands with castles and volcanoes.

Pharmaceutical (16 pages) – labelled drawings of isolated parts of plants such as leaves and roots in apothecary-type jars (a la Harry Potter!) interspersed with text.

Recipes (25 pages) - text broken into short paragraphs, each marked with a star in the left margin and at least 28 pages are missing, lost over time.

It is a document whose meaning and bizarre undecipherable text has confounded experts for over a hundred years and is currently stored at Yale University.  The latest attempt was by Rainer Hannig in 2020 who claimed that it was written in a form of medieval Hebrew with some words in Yiddish and Arabic.  Sadly, he died two years later and the Voynich Manuscript still holds onto its secrets six centuries after it was written.

Despite our being able to get man on the moon and back, split the atom and map the human genome, a 250 (or so) page vellum manuscript still confounds the greatest cryptological minds on the planet.

The Hinnom Scrolls were discovered by Gabriel Barkay (d. 11^th January 2026) in Ketef Hinnom, near the Hinnom Valley on the southern side of Jerusalem’s Old City walls in a 1979-80 archaeological dig.

They consist of two rolled-up silver Biblical scrolls that date back to the 7^th Century BCE.  When they were unrolled, the text revealed the ancient Priestly Blessing that we recite every morning in our Shacharit Prayer, asking Gd to bless and protect us (found in Parashat Naso, 6.24-26).  This is the earliest evidence of scripture found outside the Torah and is several centuries older than the Dead Sea Scrolls.  The script is the ancient Ktav Ivri or Paleo-Hebrew characters that predates the Ktav Ashurit that we are familiar with from our Siddurim, Torah scrolls and of course, modern Hebrew.  There is a debate in the Talmud as to whether Ktav Ashurit was brought into use by Ezra Hasofer (the Scribe) or whether it predated Ktav Ivri (i.e.  the Ten Commandments were inscribed in the latter), went out of use and then reappeared centuries later.

The more ancient script (Ktav Ivri) has evolved and been used by the Samaritans for more than two millennia to the present day.  They helped scholars such as the Ramban decipher the inscriptions on ancient Judean coins.

Unlike the Voynich Manuscript, the scrolls do not contain images or indecipherable language or codes and the text is familiar and understandable.  Experts point to the scrolls as evidence that the Torah was not written after the destruction of the first Beit Hamikdash.

Add in the Dead Sea Scrolls which were written in the later script and the Nash Papyrus, a second century BCE Egyptian manuscript that contains the Ten Commandments and the Shema, and you have irrevocable proof that the holy texts we use today are virtually identical to those that our ancestors read thousands of years ago.  (https://biblearchaeologyreport.com/2019/02/06/the-three-oldest-biblical-texts/)

This is very much the case when it comes to the initial pesukim/verses in this week’s Parasha.

Upon entering the Land of Israel (Canaan), we are instructed to bring our Bikkurim/first fruits in a basket to the Beit Hamikdash.  When you see the Cohen who is designated to deal with this, we make a declaration that we have ‘come into the land that the L-rd swore to our ancestors to give to us’.  Thereupon, the Cohen takes the basket and places it at the foot of the main altar in the Azarah (the courtyard leading to the Bayit/House where the Ark of the Covenant is situated).  We are then instructed to make a declaration that is instantly familiar to us as it forms a part of the Maggid section of the Haggadah and begins with ‘Arami Oved Avi’:

You shall then recite as follows before the L-rd your G-d, “My father was a fugitive Aramean.  He went down to Egypt with just a handful of souls and sojourned there; but there he became a great and very populous nation.  The Egyptians dealt cruelly with us and oppressed us; they imposed heavy labour upon us.  We cried to the L-rd, the G-d of our ancestors, and the -L-rd heard our voice and saw our plight, our misery, and our enslavement.  Gd brought us out from Egypt by a mighty hand, by an outstretched arm and awesome power, and by signs and portents, bringing us to this place and giving us this land, a land flowing with milk and honey.  And so, I now bring the first fruits of the soil that You, O L-rd, have given me.”

You shall leave the basket before the L-rd your G-d and bow low before the L-rd your G-d.

This is a message that we can all relate to, taken from the Torah that is embedded in the DNA of the Jewish people in a language that stems from the dawn of creation.  Indeed, we learn that this is the very same that Gd used to speak to Adam and Eve in Eden.

Like the Voynich Manuscript, the Torah also contains examples of Biblical science (e.g. the destruction of Sodom and Gomorrah and the Ten Plagues), flora and fauna, recipes (Yaakov famously sold his lentil soup to his older twin) and so much more in language that is instantly recognisable, understandable and deeply resonant to humanity.  Who can fail to be moved by Gd’s refusal to allow Moshe Rabbeinu into Eretz Yisrael.

The Voynich Manuscript may hold its secrets for many more decades to come but its relevance (beyond historical puzzlement) is limited to those who want to attempt the challenge that has eluded so many others.

The Torah meanwhile (and by extension, the rest of Tanach) talks to us, teaches us lessons that are as relevant today as they were three millennia ago – without images, indecipherable script, codes and the possibility that the whole tome was written in a fraudulent manner.  The Torah is accessible to anyone at any time at no cost.

I know in which book I would rather invest my time and effort studying!

Shavuah Tov.

Breakfast and Learn at Edgware United Synagogue

Please click on the link to watch the video:

My ancestor, the Noda Biyehuda

Shabbat Nachamu.

My email to the NASUWT

Dear Sir/Madam

I am writing to formally give notice of my immediate resignation as a member of the NASUWT.

One of the reasons I joined the union many years ago was because I was impressed by your even-handed policies regarding Israel and Palestine. 

As a proud Jew and Zionist, I cannot and will not be party to any organisation that can put out a statement on 6th January 2026 that falsely and maliciously accuses Israel, a country that I love and admire of Genocide. 

As you will no doubt be aware, the then Foreign Secretary, David Lammy categorically concluded and stated on 11th September 2025 that there has been no genocide in Gaza. 

In Israel, I met with numerous reliable and respected sources on the ground including journalists, doctors and senior military personnel who confirmed this fact. Yet, you persisted in putting out this pernicious and vexatious statement which perpetuate lies emanating from Hamas, the perpetrators of the greatest massacre of Jews since the Holocaust. The UNHCR published a report on 27th May 2024 (https://www.un.org/unispal/document/coi-report-a-hrc-56-26-27may24/) stating the following (Part iv. articles 5, 6, 9 and 10):

5. In relation to the attack of 7 October in Israel, the Commission concludes on reasonable grounds that members of the military wings of Hamas and of other Palestinian armed groups, as well as Palestinian civilians who were directly participating in the hostilities, deliberately killed, injured, mistreated, took hostages and committed SGBV against: civilians, including Israeli citizens and foreign nationals; and members of the ISF, including soldiers considered hors de combat, in many locations in southern Israel. These actions constitute war crimes and violations and abuses of IHL and IHRL.

6. The Commission concludes that civilians were intentionally targeted, that the attack was premeditated and planned over a significant period, reflecting a high degree of organisation and coordination, and implemented in several locations at or about the same time. The attacks were led and coordinated by Hamas and implemented by the military wings of Hamas and six other Palestinian factions, with the participation of some Palestinian civilians.

9. The Commission concludes that members of the military wing of Hamas and Palestinian armed groups targeted women, including by wilful killings, abductions, and physical, mental and sexual abuse. These crimes were deliberate and, in several cases, enforced with violence, intentionally causing great suffering and serious injury to the victims. The Commission particularly notes that women were subjected to GBV during the course of their execution or Women and women’s bodies were used as victory trophies by male perpetrators and the abduction, violence and humiliation of women, were put on public display, either on the streets of the Gaza Strip or online.

10. The Commission identified patterns indicative of sexual violence in several locations and concludes that Israeli women were disproportionally subjected to these crimes. The attack on 7 October enabled perpetrators to commit SGBV and this violence was not isolated but perpetrated in similar ways in several locations and by multiple Palestinian perpetrators. 

This is the self-same organisation that NGOs, the media and other interested parties use as their main source of information and upon which, no doubt, you have based your statement.

Additionally, I was appalled to read that last month you passed a private motion on boycotting companies tied to Israeli settlements without prioritising this for debate at conference. I was led to believe that the NASUWT operated in a democratic manner that considered the views of all its members. I fail to understand why such a motion would not have been prioritised for debate at conference. If you really wish to canvas wide opinion, why act in such a secretive manner?

This comes at a time when Jewish children in non-Jewish schools are facing constant antisemitic harassment from fellow students, without schools engaging in wide-ranging education to provide a balanced and nuanced approach to the complicated situation in Israel and Gaza following the Hamas attacks on 7th October 2023 which led to the savage murder, rape and torture of over 1200 people and   kidnapping of 251 into Gaza including babies and children. A number of these, such as the Bibas family were murdered by Hamas during their captivity. 

I am therefore appalled that the NASUWT which claims to represent all its members has acted in such a reckless manner.

You were established to further and protect the rights of teachers and those involved in the teaching profession and not to perpetuate a false narrative that serves to create a tension which promotes racist and antisemitic attitudes and behaviour towards Jewish members of the teaching profession and crucially Jewish children. 

This is not a union that I wish to be part of. 

Kindly rescind my membership as of immediate effect and I will cancel my Direct Debit forthwith. 

Yours sincerely

Rabbi Claude Vecht-Wolf.

Parashat Shelach Lecha: We Have No Other Country

  

Then the Lord spoke to Moshe, “Send men to scout the land of Canaan, which I am going to give to the Israelites, one man from each of their ancestral tribes, each a leader among them.”  So Moshe sent them at the Lord’s command from the Wilderness of Paran.  They were all leading men among the Israelites. [Bamidbar 13.1-2]

There are certain songs that transcend the moment and become much more in that they define an era or take on a status beyond their original form.

One example that comes to mind is Vera Lynn’s ‘We’ll Meet Again’.  It has become synonymous with the Second World War, particularly amongst veterans who fought and tragically lost their comrades during the long and difficult campaigns across the globe.

In our Jewish world, such a status has been bestowed on Yerushalayim Shel Zahav, the song written before the Six Day War but which subsequently (and understandably) came to symbolise the anthem of the reunification of Jerusalem fifty-nine years ago, in tandem with our nation’s four-thousand-year connection to the holy city.

There is another less well-known song that I (and many others) would confer a similar status, particularly in the years following the massacre of 7^th October 2023.

It is called ‘Ein Li Eretz Acheret’ translated as ‘I Have No Other Country’ and it was written in 1982 with words composed by one of Israel’s most respected lyricists, Ehud Manor (d.  2005) and melody by Corinne Allal (d.  2024.)

Gali Atari, a popular singer recorded the song.

She had gained fame as the main vocalist in the group ‘Milk and Honey’ who famously won the Eurovision Song Contest in 1979 in Jerusalem with ‘Halleluyah’.

The (abridged) lyrics are translated thus:

I have no other country

even if my land is aflame

Just a word in Hebrew

pierces my veins and my soul -

With a painful body, with a hungry heart,

Here is my home.

I will not stay silent

because my country has changed her face

 

I will not give up reminding her

And sing in her ears

until she will open her eyes

I have no other country

until she will renew her glorious days

Until she will open her eyes

With a painful body, with a hungry heart,

Here is my home.

Ehud Manor wrote the song in memory of his late younger brother, Yehuda who had been killed in a tank battle against Egypt during the War of Attrition in 1968.  When Gali Atari sang it on her album, ‘Emtza September/Mid September’ in 1986, Israel was deeply divided in the midst of the First Lebanon War and this became its rallying cry and the era’s defining protest song.

A decade later, following the assassination of Yitzchak Rabin, she re-recorded the song for a tribute album by the cream of Israel’s popular artists, called ‘Shalom Chaver/Goodbye My Friend’ (recalling President Clinton’s famous greeting to his close friend at Rabin’s funeral) which came out shortly after the tragedy - one that almost led to a civil war.

It has been voted by the Israeli public as being Ehud Manor’s greatest composition.

More recently, it was the anthem sung by protestors for and against the Israeli Government’s controversial plans for Judicial Reform.  Once again, a country riven by different factions.

And then the ‘7^th October’ happened.

What makes the song so special is that it speaks to all lovers of Israel.  Everyone who considers themselves to be a Zionist, irrespective of their social status, nationality, religious belief or political leaning.  At the heart of the song is the title, ‘Ein Li Eretz Acheret – I have no other country’.

This is it.

I can be British, American, French or Australian but at the end of the day, the only country that I can truly call my own is Israel.  It’s the one place that the authorities cannot expel me from.  They cannot accuse me of having dual loyalties or acting in a subversive manner or throwing any other antisemitic tropes in my direction.

A single word in Hebrew pierces my veins and my soul.

Here and only here is my home.

They were not simple men.  Each was a leader among them.  They were all leading men amongst the Israelites.

So how could ten out of the twelve get it so wrong?  How could they come back and speak Lashon Hara, the worst kind of slander, regarding the land that Gd had promised to us through our patriarchs, Avraham, Yitzchak and Yaakov?  How could they?

And how can our fellow Jews, following the worst massacre since the Shoah, when Israel is under constant attack from nation after nation, do the same in the present day?

No-one who loves and cares about Israel should stay silent when her citizens act in a reckless and immoral manner.

·         An Israeli politician’s atrocious behaviour against the activists on the Flotilla must be condemned in the strongest language.

·         Settlers who violently assault and, in some cases, kill Palestinians or damage or destroy their property must face the strongest remedy under Israeli law, the least of which should be a lengthy custodial sentence.

·         Any member of Israeli society that disgraces the country and by extension the Jewish people, causing a Chillul Hashem, needs to be censured and punished.

How could they, the greatest men of their age get it so wrong?  How can those people I have referred to, act against G-d, the Torah and the land He gave us in perpetuity.  Nothing in our religion sanctions such behaviour and I will argue this to the n^th degree.  This is not the Judaism that I (and many of our co-religionists) want to have any part of.

They are not you and they are not me.

You may not like policies enacted by the current government of Israel, you may not even agree with the way the war has been conducted in all its theatres but how can anyone, who claims to be a lover of Zion, publicly give ammunition to our enemies so that they use it against us?

I will not stay silent because my country has changed her face.

I will not give up reminding her

And sing in her ears

Until she opens up her eyes.

Earlier this month, Stephnie and I visited the Nova Exhibition which was a harrowing experience.

Later that day, we had two speakers at our shul in Bushey.  One, Almog Meir Jan was one of the hostages who was rescued from Gaza by the IDF and Yamam (the elite, national counterterrorism and hostage-rescue unit operating under Israel’s Border Police) on 8^th June 2024 after eight months in captivity.  The chief Inspector, Arnon Zamora was killed leading the operation.

The other speaker was Ben Ladany, a soldier in a canine unit who was shot seven times during Operation Iron Sword in November 2023.  He suffered grievous injuries and was placed in an induced coma for several months but unfortunately his dog, Jack, was killed in the operation.

One of our members asked Ben how Israel, which had constructed the world’s most expensive and sophisticated hi-tech security barrier, could have fallen prey to the horrific events that transpired on that day in October.

He replied that because the Israelis were split over the reforms and disunited as a result, our enemies took advantage of this division. This reminded me of how my father zl used to say that internal discord amongst the Jews was much more of a threat to the State of Israel than anything that our adversaries could envisage. As we found out, he wasn’t wrong.

Those leaders in the desert, and their descendants in the land they reported on, forgot that that they, and we, only have no other country.  That’s it.  Warts and all, Israel is our one and only chance to live freely as Jews, irrespective of what kind of Jews we think we are.  Just because they were the leaders of their tribes didn’t give them the authority to speak ill of the land.

For whatever justified reason (and our Sages state many), they erred and the catastrophic result led to a further thirty-eight years of wandering in the desert and the deaths of thousands of people, most of whom should have entered the Promised Land a few weeks later.

When we, the Jewish people, criticise Israel, we betray the gift that has been given to us by Gd.  It is for this reason (and many more) that I have changed my status on social media so that it reflects my lifelong mission to be a ‘Rabbi, Zionist, Activist for the Jewish People and Israel’.  I will not be silent.

I and we have no other country and until she will renew her glorious days and
until she will open her eyes, with a painful body and with a hungry heart.

We will believe steadfast that, despite everything that happens to her, good or bad, here and only here - is our Jewish home.

Am Yisrael Chai and Shavuah Tov.

Parashat Naso: The Gift of Giving

 It could have been a very different story.

A few months ago, I wanted to access a video recording of a talk that was given back in 2008.  I casually popped the DVD into my laptop’s player and to my dismay, it refused to recognise the disc.  Not one to be easily deterred, I tried to get it to perform on other devices but they too declined to comply with my instructions.

What to do, what to do, what to do?

The outlook was decidedly blue.

It was decidedly a very foggy day in Bushey Town (with apologies to Ira Gershwin).

I spoke to a friend who suggested a contact who runs a ‘vintage video film and audio transfer service’ (as he describes his business on LinkedIn) and crucially lives nearby.  As it happened, I also came across an old Camcorder tape which held the original recording.  Eureka!  Problem solved.

Except it wasn’t, as the Camcorder refused to play the tape.

I phoned my friend’s friend, whom I shall refer to as ‘H’ and he happily agreed to take on the work.  A quick car journey and two tapes (I found a second one with the first) handed over for digital transfer.  In a jiffy, I was sent a link to download the footage onto my laptop.  Job done.

And then (speaking in a Jeremy Clarkson type voice), I had an idea!

Sitting in a box in my garage were a bunch of old cine films that belonged to my parents.  When I was a child, one of THE most wonderful things my mother did, was to get my dad to put up the portable screen in the living room, close the heavy gold-coloured curtains, set up the vintage reel-to-reel projector, switch off the lights and spend the evening screening old silent films that either she or my grandfather had shot (he loved filming and was able to afford colour film), stretching back to pre-war Belgium when she and her brother were little children.

If you are curious to know where my love of movies comes from, it probably originates from those lovely soirees with the three of us and my mother providing a detailed commentary to the grainy images appearing on the screen.

This is a shot of my three-year-old mother, filmed in Knokke (Belgium’s equivalent of Bournemouth which the Jews of Antwerp have frequented since time immemorial) in the summer of 1939.

Who could have guessed what would transpire just a few months later?

I shlepped over a bag of twenty or so films and sure enough, within a few days, was able to view a cinematic pageant spanning over forty years of memories, including the first footage of yours truly when I was a smiley three-month-old baby:

Concurrently, I found a way of transferring Camcorder cassettes from an earlier recorder that thankfully worked and allowed me to watch my daughters growing up in the late 1990s and early 2000s.  This is my eldest, Hadassah when she was just under four months old:

I appreciate that there can’t be too many people around who have colour footage stretching three generations going back to the 1930s!  My mother inherited her father’s love of cinematography and kept a video diary (as it were) of her life from the late 1940s to early ‘80s, capturing her teenage holidays, my parents’ honeymoon, life in America and then in Europe, settling in London.  All of which explains how I have ended up with over two dozen digital files.

Several years ago, I purchased some decent video-editing software which allows me to delve into the files and trim them thus creating mini films of selected material.  As my mother filmed so much footage, I have numerous scenes with family and friends in beautifully restored colour (H cleaned the tapes up during the digitization process).  I have sent these files to the people who were the subjects.  As you can imagine, very few folk will object to seeing themselves as babies (in the case of my family and friends - my daughters were thrilled to see themselves as toddlers) or significantly younger versions of themselves!  In return, I have received some wonderful comments from the recipients.

In this week’s Parasha, the longest single sidra in the entire Torah, we read a lengthy passage which describes the bountiful and identical gifts brought by the princes of each tribe to the Mishkan/Tabernacle.  The reading describes a joy that is almost palpable.  It is one that we can understand because when we give a gift, we receive so much more in return and that’s why it is as much a skill to know how to receive as it is to give in the first place.

It’s not difficult to give someone a present (the challenging part is often to know what to choose in the first place) but when we receive it, do we react in a way that rewards the person who has given us the gift?  Are we appreciative or gracious enough and how often are we mindful of the other person’s feelings when they have given of themselves?

It dawned on me when editing and creating the individual files how some of the recipients might not be comfortable seeing relatives that are no longer with us.  Watching my late parents is a bittersweet experience but, at least for me, there is something really comforting knowing that, with the click of a button, my darling mother and father are ‘alive’ again.  Young, silent yet animated and happy in the moment.  Unaware of what might (and did) lie ahead in their lives.  Each frame is a snapshot, a slice, an instant when they didn’t worry about the future.  When the camera did what it should be doing, they were there – in the moment – frozen in time, happy to be alive.

The tribes of Israel were about to experience the repercussions of the failed mission of the spies and a future that would find them wandering the deserts of the Middle East for four decades.  However, at that moment, before everything else, they basked in the joy of bringing the gifts to the Mishkan and in return, celebrating the events which lasted for nearly a fortnight.  It is not by accident that these readings are also repeated over the entirety of Chanukah, since they were dedicating (Chanukat) the Tabernacle.

One of the fundamental mitzvot that is incumbent on all of us is to give charity or as we call it, Tzedaka.  The root of this word is Tzedek which means justice.  When we give tzedakah, we are elevating the act of giving to a higher plane.  In doing so, we not only raise the financial status of the recipient, but we are also, at the same time, rewarded with the mitzvah/commandment of giving Tzedaka (which is mandated in the Torah).  In other words, we are creating a just society which provides an equivalence between the benefactor and the recipient.

In Parashat Re’eh (Devarim 15.7-8), we are instructed to do the following:

“If there be a poor person among your kinsfolk in any of your towns in the land that the L-rd your Gd is giving you do not harden your heart or close your hand towards your brother in need.  Open your hand generously and freely lend him enough to answer all his needs.

The Talmud tells us:

"The poor man does more for the giver than the giver does for the poor man."
[Ta'anit 10b / Leviticus Rabbah 34:10]

and as Rabbi Sacks ztl put it so beautifully:

“The paradox of giving is that when we lift something to give to another, it is we ourselves who are lifted.  I believe that what elevates us in life is not what we receive but what we give." [ https://rabbisacks.org/quotes/the-paradox-of-giving]

I began this Drasha with the following sentence:

‘It could have been a very different story.’

If the DVD had worked in the first place, I wouldn’t have needed to look for the source and take myself on a personal journey that led to my uncovering a treasure trove of reminiscences.  It was a walk down ‘memory lane’ which I began on my own and have now been accompanied by all the people who received their freshly minted digital time machines.

This contributor has become a recipient and the pleasure it has brought me is immeasurable.  If you would like to know how it feels, give a gift (or even better, Tzedaka) and savour the response you receive both from the recipient and in the latter example, your soul.

Enjoy that moment for as long as you can, irrespective of what might transpire in the future for it is the fire that will burn brightly and light up even the darkest of future nights.

Happy giving and Shavuah Tov!